【馮茜】經典、習俗與禮法：對喪服｢明日孫一包養價格承重｣的歷史考核

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Classics, customs and gifts: The experience of submissive “Tomorrow’s Load Bearing”BaoshanHistory AssessmentAuthor: Rong Akane

Source: “Han Studies” Vol. 38, Issue 4

Abstract

The historical assessment of “Japan”

Abstract

The historical principle of succession in China is inconsistent with the japan (Japanese) legal historian Renyida and Shizuo San. Inida Shin-kun believes that in the selection of the inheritors, the two types of “Legitimate Issue” and “Personal Issue” have grown due to the differences in the times; the three principles of “Chengxiu” are proactive, and the relatives of the wealth are divided equally. The principle of “Shengsheng” below Qin and Han” is a substitution of “Legitimate Issue” to “Legitimate Issue”. The key to the year-end division between “legitimate faction” or “travel” is to assess the position of “Tomorrow’s Sun”. The “Tomorrow’s Load-bearing” system of the clan’s legitimate clan, provided the main perspective for reflection on the above disputes. From the Wei Dynasty to the Tang Dynasty, “load bearing” preserved the meaning of the classical ancient ceremony “the weight of inheritance of the clan and the weight of the title and land”, and “Tomorrow’s load bearing” was implemented in the House of the Crowns. In the Song Dynasty, officials of the state of the country had no title, and “Tomorrow’s load-bearing” fell to the foundation of society. In the eighth year of Xining (1075), the order of carrying out the priority load-bearing was officially established in the law. At the same time, the political circle has stumbled. The system of governance no longer popularizes the establishment of “Tomorrow’s load-bearing” to the scholars and common people. Thanks to the generalized emphasis on patriarchal theory and its merits, the gifts of the Yuan, Ming and Qing dynasties inherited the “Tomorrow’s Loading” in the “Family Gift”, which deeply influenced the inheritance and service of the customs. Under the diversity of customs and the emphasis of the teaching of the gift system on the experience of the gift system, the “Tomorrow’s load-bearing” gift system was still full of disputes in the Qing Dynasty. The interaction between classics, customs and gifts makes the inheritance and sacrifices below Qin and Han not a simple replacement for the principle of “speaking and secting”. Showing the reconciliation in this will help you understand the differences in the ways that predecessors treat gifts.

Keywords: Tomorrow’s Sun bears the burden, Tomorrow’s Sun bears the throne, Successors and Sacrifices

Teacher Rong Qian

1. Media

In modern China, succession of succession is the main aspect of family inheritance. Regarding the historical changes of Suzuru’s fortune, the two masters of the late japan (Japan) Chinese legal history circle, there is a big disagreement between Shinkaida and Shinga. Renjinga Shin believes that the choice of honoring the inheritor has been since ancient timesThere are two types of “legitimate ideology” and “perpetualism”. The adoption level of the two types is different due to the differences in the times. [1] The three rules of Zixiu proposed that, following the interpretation of the patriarchal feudal system of the Zhou Dynasty, the principle of inheritance of the private law domain below Qin and Han, including inheritance of the private law domain has been inherited by the legitimate sect. The legitimate clan inherits only interest when it comes to public legal issues such as registration and seal and worldly affairs. [2] Regarding this problem, Chinese scholars who study legal history and clan history have many views that are similar to Zixiu San, but there are also similar disputes. [3]

Students pointed out that under the Zhou Dynasty patriarchal system, the relationship between grandfather and eldest son became very close, even surpassing the relationship between father and son. “As long as it is clearly stipulated that the son must be inherited by the son after his death, he can avoid the appearance of the “brother and brother” phenomenon. Therefore, from a certain meaning, the essence of the inheritance system of the future eldest son is the “system of establishing the sacred.” [4] In other words, the focus of the assessment of the “legitimate faction” and “persuasion” in the principle of inheritance is the analysis of the position of “tomorrow”. The essence originated from the “reward” and “reward” in the “Fufu” “The Legend of the Concubine” “The Legend of the Concubine” is a special essay that later generations discuss the inheritance of the clan. “Tomorrow’s Relief” reflects the principle of inheritance under the patriarchal system with the subjugation of the situation. Its historical changes provide a major and direct viewpoint for understanding the problems of modern inheritance. The system of patronage has a strong continuity in history, and the “Tomorrow’s load-bearing” patronage is no exception. The Wei Dynasty’s gifts and the “Tomorrow’s burden-bearing” contemporaries, which have always existed in the rituals and laws of the Tang, Song, Yuan, Ming and Qing dynasties, formed a year-on-year challenge to the Chinese and Chinese teachings. In this regard, Zixiu San wrote a special article to explain it. Zixiu San believes that the word “load bearing” in the Ming and Qing dynasties has completely abandoned the meaning of tribute and is converted into a uniform language that only expresses the decline of ancestors. Since Wei Dynasty surrendered, the weight of “bearing weight” has been reduced from the weight of the gods in the ceremony, and it has become a sign of “bearing weight” to be defeated. [5] In “The Law of Family Law in China”, the three steps of the Chinese show “Tianxiu” describe the consequences of this change: “In the social system after Qin and Han that had the most basic changes in the stimulating period of the war, we should especially respect the reality of tomorrow’s growth in the social system after the Qin and Han Dynasty. The quality conditions are generally no longer there. ”[6] To further develop a step, we believe that understanding the inheritance of China’s modern private law should treat the three things in one-piece, including inheritance, memorialism and wealth, behind which is the same idea of father and son, and brothers. [7] The above changes in “Tomorrow’s Sun Load Bearing” are equally divided with the following financial inheritance in Qin and Han, which is exactly the different aspects of the same principle.

The book “The Book of the Lucky Memorials” by Jiaqing Zhang Dunren

From the perspective of “Tomorrow’s Load Bearing”, although it cannot cover all the inheritance problems.In one aspect, it helps to further reflect on the theory of nourishing and inheriting the principles of inheritance and sacrifice. This article systematically sorts out the evolution of the long period of uniform system “Tomorrow’s Load Bearing” and analyzes the relevant reasons that affect the changes in uniform system. Under the interaction between classics, gifts and customs, the change of “Tomorrow’s load-bearing” presents a more complicated historical picture. The revelation brought about by this is that the service and its associated succession and succession are not determined by a single principle or a single concept, reminding the contradictions and conflicts here, and helping to deepen the understanding of the modern gifted life.

2. From classics to written law: From the Wei Dynasty to the Tang Dynasty, the identity problem of “Tomorrow’s load-bearing” subsistence

“Tomorrow’s load-bearing” means that under the situation where the ancestors were killed but there was no tomorrow to inherit the ancestors, the ancestors were borne by the ancestors, and the ancestors were defeated by the decline, and the Zhou Dynasty inherited the tomorrow’s future under the large number of legal systems. The fantasy weekly system represented by classics provides the conceptual type for the “Tomorrow’s Load Bearing” in the later generations of gifts. However, the “Tomorrow’s Load Bearing” in the service of reality has not always followed its classic original meaning, but has experienced the historical evolution of twists and turns. The Han Dynasty’s uniform has no customization, and “Tomorrow’s load-bearing” exists as a regular system with a standardized meaning, and began in Cao Wei. Tomo